Daniel has added a framed picture of a six-month old baby to his desk, with ones of Janet and his parents.
"Sorry for the lack of class on Friday... although I'm sure you were quite happy about it. I had a call from an old friend who was back in the country, and that threw me so I tried to set an extra linguistics class before heading to New York for the weekend to see her. Which, also explains why I missed parent's weekend. Should your parents require any updates, let me know, and I'll write a letter, or call them or something." He grins.
"Now, today we're going to be looking at child-bearing and family life in Ancient Egypt.
The relationship between coitus and pregnancy was clearly recognized by the ancient Egyptians. For example, the Late Period story of Setna relates, "She lay down beside her husband. She received [the fluid of] conception from him"; and a hymn to Khonsu relates, "the male member to beget; the female womb to conceive and increase generations in Egypt." Although the Egyptians understood the general functions of parts of the reproductive system, the relationships between parts was sometimes unclear. For example, they knew that the testicles were involved in procreation, but they thought the origin of semen was in the bones and that it simply passed through the testicles. Female internal anatomy was understood even less well. Anatomical naivety can be gleaned from the fact that, although the function of the womb was understood, it was erroneously thought to be directly connected to the alimentary canal. Thus, placing a clove of garlic in the vagina was supposed to test for fertility: if garlic could be detected on the breath of a woman then she was fertile; if not, then she was infertile.
( Cut for length )Now... Images and symbols of fertility were of importance to the ancient Egyptians. So, for homework, I'd like you to find examples of these images and symbols and write about them. Thank you, guys: I'll see you on Wednesday."