endsthegame: (20 years later: um what)
[personal profile] endsthegame
"'The first principles of the universe are atoms and empty space; everything else is merely opinion'," Ender quoted, once the last of his students had settled in on the lawn. "If you did the reading I assigned a few weeks ago, you'll know that quote from the Greek philosopher Democritus. If you didn't, for instance because you were stuck in a hole, well, I won't dock points."

He smiled briefly, then reached for a bottle of water.

"Like many of the famous old Greeks, Democritus concerned himself with many areas of study, from physics to mathematics. But he also dabbled in philosophy." His mouth curved. "Actually, they called him 'The Laughing Philosopher', because he 'laughed at humanity's follies', which should tell you a thing or two about the man."

He took a sip of water.

"Democritus believed it was almost impossible to know the truth. After all, we see the world through our senses, which he felt were innately subjective. Who's to say the color 'purple' looks the same to your eyes as they do to a friend's? He called this 'bastard' knowing: to know only through the senses. Real truth can only be attained through reason."

Another sip, then he set it down. "We're all from different universes with different rules, we're all people with different perceptions and different experiences," he said. "What's true to you can be quite fundamentally untrue to your friend from another universe where purple is a little yellow, actually. And still, here at Fandom, we manage to relate ourselves to people who are so very different from ourselves. In a way, I suppose, we collectively come together to decide on what we think is true, and we live by that."

He shrugged. "Of course, Democritus also pointed out that we can reason our way into beautiful theories about the state of the universe, but the only way to confirm those theories is to see them with our imperfect senses." He sat back. "Have you befriended anyone, or seen another universe, or experienced anything this summer that made you question whether your own perceptions are true? Do you think Democritus is right, or is there such a thing as real truth?" he said. "Does it even matter?"
endsthegame: (20 years later: broody ender)
[personal profile] endsthegame
"Empathy," Ender began, "Is a skill that is fundamentally neutral in nature. We like to perceive it as 'good' - as if to understand another means we will immediately be kind as well. But those two concepts are completely separate from one another. You can be violently emphatic and yet utterly violent to someone at the same time."

Hem.

"Over the years, many philosophers have busied themselves with the study of what empathy truly is, and whether we should care for it," he said. "For instance, Nietzsche, ever cheerful, described empathy as 'to imitate another's feelings within ourselves'. To act on it with compassion was little more than putting a pretty face on pity."

He picked up his bottle of water. "Meanwhile, Edmund Husserl sees empathy as a form of awareness; an intention to observe the feelings of those around you, and being able to do so without necessarily having experienced or experiencing those feelings yourself. He sees a difference between this kind of intentional, intuitive observation and the observations of science. We see the other person as another person, not as a thing to be studied, when we practice empathy."

He took a sip of his water and sat back. "Nietzsche gets at the heart of something called simulation theory: the idea that empathy is what happens when we observe an emotion and try to reproduce it in ourselves, so we might understand the other person. Theory of Mind, on the other hand, is the idea that we all have some rules in our minds for how people ought to think and feel, and we practice empathy by applying those rules to another person and coming to a conclusion. This is also known as 'cognitive empathy'."

"How do you feel when you emphatize with someone else?" he asked. "Do you do it cognitively, reasoning through why they must feel that way? Do you attempt to reproduce what they might be feeling? Or do you simply observe and assume? Can you remember a moment where you looked at another person and knew, intimately, how they felt and why? What is empathy to you?"
endsthegame: (20 years later: avert eyes)
[personal profile] endsthegame
There was no teacher on the lawn today.

Though there were sandwiches, tea, coffee, and water.

Enjoy your new environs, said a little note in the middle of the pillow circle. We'll talk about it next week.

Stick around and have some tea, or head out. Ender didn't care. He was taking a well-deserved, centering walk to finally ground himself after the wedding and the familiar strangeness of last weekend.

[[ having a Bad Brain Day, but post is open for socializing. ]]
endsthegame: (20 years later: broody ender)
[personal profile] endsthegame
Today, one would find Ender on the lawn with his legs beneath him, his implacable calm restored from where it had wobbled over the weekend.

"One day, sometime in the early 17th century, the French philosopher called René Descartes set himself to a nigh impossible task," he began. "He realized that over the years he had believed many things he had come to feel were false, and wondered how many more he'd come to dispute. And so he decided to be proactive about it. 'I needed — just once in my life — to demolish everything completely and start again from the foundations', he would later write. He feared that if he kept waiting for the right moment, he'd be too old to do it properly."

He reached for a bottle of water, unscrewing the cap. "Once he settled with the thought, he realized he didn't need to fundamentally disprove each of his opinions to do so. It would be a lot of work, and all he really needed was to somehow undo the foundation of each. ' So all I need, for the purpose of rejecting all my opinions, is to find in each of them at least some reason for doubt', he concluded. And so he began to dig down, further and further, finding reason to doubt the very fundamentals of his beliefs, and in the end, realized there was only one thing he could not disprove to some extent - that he existed, for as long as he thought about anything at all, he had to exist."

Ender's mouth curved. "Or as it's been phrased in the public imagination, 'I think, therefor I am'. But Descartes' experiment provides more food for thought than merely that. He challenges us to think about what undergirds our beliefs, to accept that they might not be correct. Humanity, at least, has a habit of questioning everything, except for their most intrinsic, most elementary convictions."

He took a sip. "Now I'm hardly foolish enough to believe we can dig down and upend yours in a single class," he said. "First of all, I would like you to think - and discuss - what you feel is one unshakable idea you have about the world and the self. Secondly, I would like to ask you to spend this week trying, if not entirely, at least a fraction of what Descartes did: to find a reason to doubt this idea. And we'll speak of it next week."
endsthegame: (Default)
[personal profile] endsthegame
"From the ancient Greeks all the way to the future of this world," Ender said, wry smile firmly in place, his legs folded underneath him. "My own time saw my people facing an alien species they did not understand, committing an act of destruction against them they came to regret. It has led to a great deal of thinking on the topic of the 'Other', and how we define it."

He reached for his bottle of water. "A philosopher called Demosthenes developed something they call the 'hierarchy of foreignness'," he said. "First, there is the utlänning, the stranger who is recognizably human but from another place on the same world. Second, främling, a stranger recognized as human from another world. Third, raman, the stranger we recognize as human who is of a different species to our own. And finally, varelse, the truly alien, so foreign in their thinking we cannot understand it."

The class didn't need to know Valentine hadn't published her book yet.

He took a sip of his water. "Hence, Demosthenes defines the other by our ease of recognizing something within them that we understand and see in ourselves," he said. "Through such similarities we can find a common language between ourselves. If we do, then both parties can acknowledge each other's 'humanness' - or whatever, less human-centric word you choose to use for it."

And the bottle went back down. "'The difference between raman and varelse is not in the creature judged, but in the creature judging', Demosthenes writes. 'When we declare an alien species to be raman, it does not mean that they have passed a threshold of moral maturity. It means that we have.' It is easy to decide another is not human, that it can only be destroyed or pushed aside. Consciously or unconsciously; after all, when the alien stands at our door with jaws parted and torch lit, it generally does not occur to us to ask why."

Like his humanity had, once upon a time. Ender noticed his voice had grown somewhat louder, and he cautioned it back down into a more even tone, subtle as the difference might have been. "It is very hard to do the opposite: to stop and search for those similarities within the other that allow us to establish a common language, even when we instinctively feel the other is doing a great evil. Yet Demosthenes feels that we only prove ourselves worthy of being called 'human' if we put in this effort. Otherwise we, ourselves, might just as well be the slavering beasts."

Or the angry bugs, as it might be.

"But how to put in such effort? We'll spend the rest of the semester on that," Ender said. "For now, feel free to discuss how you feel about Demosthenes' proposed order. Or speak to anything at all that comes to mind. I have no questions."

This topics was too... specific, for him.
endsthegame: (20 years later: watching you)
[personal profile] endsthegame
"'Anger is accompanied by pain, but hatred not; for he who is angry suffers pain, but he who hates does not. One who is angry might feel compassion in many cases, but one who hates, never; for the former wishes that the object of his anger should suffer in his turn, the latter, that he should perish.'"

Ender smiled as the class settled in, a copy of the Complete Works of Aristotle sitting in his lap. "Aristotle is one of this world's most famous philosophers. One of the ancient Greeks, who lived almost 2.500 years ago, taught by the legendary Plato. And a man with a lot of things to say about hatred."

He closed the book. "Aristotle sees a clear difference between anger and hate. Anger, he argues, is focused on the individual. In doing so, you must acknowledge the humanity - or sentience - of the being you feel such anger towards. You feel, and you want the object of your anger to feel as well. Hatred, on the other hand, is different. Hatred can also be about groups, says Aristotle, about a collection of things you wish only to be utterly destroyed. The object of your hatred need not feel something. It is only imperative that it be there to be mistreated, hurt, annihilated."

He set the book aside. "Hence, to feel hatred, you must have stripped the recipient of all that makes their feelings worth caring about," he said. "When I was young, I thought my brother hated me. I had something he didn't, and he wanted to destroy me for it. Only when I was older did I find the capacity to listen enough, and did he find the capacity to speak enough, for me to realize that he was simply fearful, and wanted my affection."

The annoyance of the weekend had passed, yes. Peter had called, and Ender had realized what all of that had been about. "In doing so, I denied his humanity, as much as I felt he denied mine," he said. "I was young. I didn't understand. Much like I was a few years later, when I felt a measure of hatred for the first time in my life, and paid the cost. It takes effort to put your feelings aside and listen. It takes more effort to understand that there's a reason to do so at all."

He reached for his bottle of water. "Don't get me wrong, anger can also be destructive," he said. "But personally I don't think it is as all encompassing." He took a sip. "So two questions, today. One, do you think Aristotle's division of anger and hatred is fair? And two, can you remember a time you felt hatred - and a time you felt someone hated you? What did you do about it? How did it feel? Do you regret it, or do you stand by it?"
endsthegame: (20 years later: broody ender)
[personal profile] endsthegame
They were back out on the lawn again, albeit this time in the shade. Alongside the usual drinks offerings sat several pitchers of water, pieces of cucumber and lemon peacefully drifting within.

"I think I'll spare us all the extended introduction this time," Ender said, as soon as everyone was seated. "I thought I'd focus our topics somewhat, this half-semester. We, as sentient beings, struggle always to comprehend others, for our thoughts are both alike enough to inspire curiosity, and yet different enough to inspire confusion. And when the confusion outweighs the curiosity, it can result in horror."

He took a sip from his small glass of water.

"I'll be dragging along a few old, dead philosophers for the ride later on," he said. "For now, I'm simply interested in one question: when was the first time you actively remember yourself being confused by the actions of another being? And, with the benefit of hindsight, do you now understand why they did what they did?"
endsthegame: (20 years later: broody ender)
[personal profile] endsthegame
"It is customary for us to do at least one class every half-semester that equates to 'free space' on the bingo card," Ender said wryly, "And after such an uneventful half-a-summer, it feels only right that it be this final class."

He stretched his legs out.

"How do you look back on the discussions we've had?" he said. "Or is there something we haven't discussed that you hoped we would have? Is there something else you'd like to throw into the group that you think we should all talk about? I leave it up to you."
endsthegame: (20 years later: you're being dumb)
[personal profile] endsthegame
"Truth," Ender began, "Is relative."

He considered the people sitting in this circle. "The island is currently present in a time where that seems to have been proven," he said. "One being's reality can be quite different to another's, despite living in the same geographical space and time. As such, over the years, philosophers have often fought one another about the meaning of truth, and how one goes about gathering it."

He picked up his water bottle, shifting on his pillow. "For a long time, many people on this Earth believed that gods were the only ones who held the truth of the world, and in order to understand it, one had to take it on faith that they were there, that they had a will, that they moved mountains."

"The Greek philosophers, of course, had their own feelings about it. Plato thought we were all born with knowledge inside of us, and that the world around us didn't hold a candle to that true knowledge. But his student Aristotle took the concept of knowledge in another direction, one that would come to inform the way this world is run: he believed that we could observe truth, that there was such a thing as gathering evidence and coming to truthful conclusions."

He took a sip. "Of course, God and Faith dominated much of the Middle Ages, but even then, wheels were turning, as religious men struggled to reconcile what their faith was telling them with the growing practice of science. By the early modern age, during what would come to be known as the enlightenment, John Locke had devised the concept of empiricism - the idea that truth could only be reached through testing and weighing and careful consideration of the evidence we achieve through our senses. Truth was not contained within men nor Gods; truth was to be observed, and then hewn in stone."

He tapped the bottle. "But as the past few centuries, and certainly decades, have born out, what truth we accept is still rooted in our faith, in what we believe in our core must be true," he said. "Human beings, at least, seek out evidence that confirms what they already believe, and ignore that which doesn't. Their beliefs thus shape the world that they see around them."

"So I'm curious: where do you believe knowledge comes from? Have you ever caught yourself believing something is true merely because you wanted to? Or have you struggled to let evidence be heard when no one seems interested in hearing it? And is truth important at all, if ears, minds and hearts can be bent with lies for a benevolent purpose?"
endsthegame: (Default)
[personal profile] endsthegame
"We've been blessed with relative peace of late," Ender said, his legs folded under him, the remains of a sandwich beside him. "Still, this is Fandom. I'm sure most of you will have woken up at some point or another looking like someone else, or feeling like someone else. It can be a bewildering experience. Or freeing."

He reached for his water. "The great philosophers spent a lot of time talking about matters of personal identity," he said. "Some philosophers denote identity simply as bodily existence: you are who you are as long as you are your physical self. Of course, that brings issues of its own with it, whether it be because of the natural process of aging, or because the island turned you into another sex. Are you still yourself, when your genitals are different? I would say yes, but it's a frequent topic of debate."

He set the bottle back down. "The second theory is that identity is a product of mental substance; that one's mind is separate from one's body, and that it is where our personhood lives. So if we wake up one morning forgetting who we are, then whatever inhabits our body is not us. Whatever that body did was not our action."

He eyed each student in turn. "Of course, John Locke went a step further and defined mental substance as being one's consciousness, in which case the answer is rather more clear-cut, I feel. 'If Socrates and the present mayor of Queenborough agree, they are the same person: if the same Socrates waking and sleeping do not partake of the same consciousness, Socrates waking and sleeping is not the same person.'"

"But there are many other theories. One presupposes that one's self is really one's intuition: after all, when your mind is gone, and someone then proceeds to torture you, you'll still feel fear and apprehension, because you can intuit that torture isn't something you want happening to you. Other theories suppose that consistency is key, that every part of you that I've just mentioned must remain in a certain alignment for you to be you. And so on, and so forth."

He smiled, tapping his finger against the bottle. "But that's enough for Philosophy 101," he said. "Have any of you ever experienced waking up in another body? Or with another mind? Did you remember what you did? Did it mean anything to you, or could you put some distance between it and yourself?"
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[personal profile] endsthegame
"Last week, we touched some on the subject of community," Ender began, setting aside his sandwich as the last student took a seat. "Throughout the history of this planet, what a community is has shifted and changed. Once, taking care of the children was something an entire village came together to do, something that fostered bonds between those within the larger group. Distances were long, those who were closest to you were what mattered."

He picked up his water. "In the previous century of this particular place, community as a concept got split right down the middle. You had the core community, the 'nuclear family' - two parents and their two children, living together in one place. Surrounding that, you had the state, a collection of beliefs and ideas about what was normal and what was not, what was good and what wasn't."

He took a sip. "That's an intimidating concept for a species still physically equipped to think in groups no larger than perhaps a hundred individuals," he said. "And thus, an idea that has often broken down. But it also has advantages, in that it allows for people to exist beyond the norms, to push the community forward, if it is willing to listen to its outsiders."

"In the 1980s, we saw an upsurge of what's called 'communitarianism'. Those philosophers pose the idea that we are all shaped by and in relation to our community, and the individual has less power than one might think. But we've seen ideas about community and philosophy entrenched in the very core of our politics, too; authoritarianism, the political philosophy where one single leader holds control, often posits that that leader is somehow ordained or uniquely wise to the ways of 'the people', a concept of a single monolith of a community that is 'true' while all other things are false."

Another sip. "On the other hand, liberalism, another leading philosophy of this time, seeks to counteract the very idea. It argues that individuals are more important than community, or that a community actually thrives best when each individual pursues an improvement of the self in whatever way they see fit."

He set down the bottle.

"But let's not get too far into politics," he said. "I am curious what your relationship to community is like. How much were you shaped by the one in which you grew up? Do you still look at it kindly? Or did you reject it - or it you? What do you consider 'community' now, and how important is it, do you think?"
endsthegame: (Default)
[personal profile] endsthegame
"And now we arrive at the point in this series of classes where I start dragging old philosophers into it," Ender said, wryly, as he sat down on the law with his sandwich.

"But I think this might be an interesting one with this group," he added. "Specifically, I'd like to talk about justice. When is it okay to judge something terrible or evil? The philosophers of yore developed extensive theories on what made something good and right. Take the old Greeks, such as Socrates and Aristotle, who believed in what's called 'virtue ethics' - the idea that the character of the person defines the morality of his actions. Socrates argued, for instance, that if a person knew what was right, then he would do right. It was only not knowing what 'good' was that might cause someone to do evil."

Then there were the stoics... )

"As I said, we all make our judgments. Of ourselves, of the people around us, of their pasts - especially around here. On what do you base your judgments? I think most of us realize that there is no such thing as pure good and evil - but how we judge other people tends to depend a lot on what we were taught and where we come from."

Another faint smile.

"I personally believe that character is important," he said. "Once you try to understand what makes people do what they do, it becomes that much harder to see them as evil. After all, most of us do what we think is right, even if our ideas of what right is are different." He gave a little shrug. "But of course I feel that way. I'm a Speaker for the Dead. It is, in many ways, our raison d'etre to value human understanding of the self above all else."
endsthegame: (20 years later: uh oh)
[personal profile] endsthegame
"We've had a pretty quiet first week," Ender observed, sitting on a blanket in their usual spot on the lawn. "So we might as well continue on a theme we started on last week."

He reached for his bottle of water.

"Where we come from colors the way we look at the world," he said. "We take our principles with us. Along the way, we might lose some and gain others, but some bedrock will always remain."

He looked around the group. "What do you think your bedrock is?" he said. "And what is something you're surprised you lost along the way?"
endsthegame: (20 years later: watching you)
[personal profile] endsthegame
It had always been Ender's wont to have this class meet on the school's lawn, in the sunlight. There were pillows and picnic blankets, simple sandwiches and thermoses of coffee, tea and water. He was already there when class arrived, looking content to sit and enjoy the feeling of the wind in his hair.

"Sit down in a circle, please," he said when class arrived. "I like to keep things equal, when I can at all help it."

There were quite a few familiar faces here. "Most of you know who I am," he observed. "For the rest of you, my name is Andrew Skywalker. Dean Skywalker," he nodded at Anakin, "is my grandfather-in-law, and Ben here," another nod, and a smile, "is my husband and father to our three children. I'm sorry, sometimes it's hard to escape making something on this island a family affair. Especially when you are an alumnus."

He looked at the students he didn't know. "I am a Speaker for the Dead," he said. "When someone dies, and I am summoned, it's my job to poke and pry into the life of the deceased, to learn about the decisions they made and why they made them, so we can form a true picture of a person without claims to higher judgment. I'm not here to teach you how to be a Speaker, obviously, but this is the lens through which I try to conduct this class: we ask questions. Sometimes we pose hypotheses. But I won't tolerate harsh judgments, because they close the blinders on us, and make it harder for us to understand both ourselves and the world."

"While 'philosophy' is in my class's title, we're not here to talk about the philosophers of old or the specifics of particular lines of thought in philosophy. Here, we make some attempt to put our own experiences into a greater perspective through conversation and debate. Above all, philosophy is about asking questions about everything in the world around us - and about everything we feel about it. That means I expect some level of participation from all of you."

He smiled wryly. "That doesn't mean you always need to speak up about yourself," he said. "No topics are everything to everyone. If that week's subject veers too close to something you want to keep private, be my guest - just try and pitch in when someone else speaks. I'll try to raise a theme each week, but don't feel beholden to it. If there's something on your mind you'd like to discuss, please do throw it into the group."

He picked up a bottle of water. "So let's talk," he said, twisting off the cap. "How do you feel about where you are now? What kind of experience has the island been for you? Has there been anything that made you cry or made you think or made you wonder?" He glanced at Ghanima and Anakin with a wry curl to his mouth. "Perhaps I should say 'in the past five years', just to give ourselves some kind of a limitation."
endsthegame: (20 years later: on the beach)
[personal profile] endsthegame
"There aren't many philosophical thought experiments that get as much airtime as Plato's allegory of the cave," Ender said. "For the few of you who might not have been exposed to it - Plato ascribes to his mentor Socrates a story about a group of prisoners, chained to the wall in a cave. They can only see the wall in front of them. Behind them, there's a fire, and behind the fire, men and women pass by bearing figurines. But because of where they're trapped, the prisoners can only see the shadows. The shadows, then, are reality to them - only by leaving the cave would they be able to discover the truth behind the shadows, the perfect forms."

He sat back.

"Plato believed strongly in this theory of Forms," he said. "Everything we known and see, every object and every idea, is but an imperfect shadow of something greater, something pure and abstract."

He took a swig of water. "We won't be too concerned with Plato today, or at least his ideas," he said, "but we can use some of his vocabulary to talk about the subjectivity of our experiences and our worldviews. After all, Plato wanted to believe badly in some perfect world above our own - some solid truth that could not be seen in any other light."

His mouth curved. "Nothing like Wednesday," he said dryly. "Because even when we speak the truth, we still speak our reflection of the truth, not the reality of it.

"We live in a world where most are predisposed to investing in some kind of doctrine. Whether it be the religion you believe in or the morals you hold dear, there are some things we don't seek to question. Most of us like to believe that there really are perfect Forms of some capacity - abstracts that, when achieved, would bring perfection."

His mouth curved. "Of course, I don't need to tell you that isn't necessarily true," he said. "But there's a difference between knowing that and practicing it. So today, I'd like to pose you all a challenge - what's something you believe in that you've never really thought to question? Maybe it's something that informs the way you look at the people around you. Maybe it's something about how you feel about yourself. You don't need to denounce whatever it is that this is - I just ask you to find something you've never felt needed questioning."
endsthegame: (20 years later: downwards glance)
[personal profile] endsthegame
"'The first principles of the universe are atoms and empty space; everything else is merely opinion'," Ender quoted, once the last of his students had settled in on the lawn. "If you did the reading I assigned a few weeks ago, you'll know that quote from the Greek philosopher Democritus. If you didn't, for instance because you were stuck in a hole, well, I won't dock points."

He smiled briefly, then reached for a bottle of water.

"Like many of the famous old Greeks, Democritus concerned himself with many areas of study, from physics to mathematics. But he also dabbled in philosophy." His mouth curved. "Actually, they called him 'The Laughing Philosopher', because he 'laughed at humanity's follies', which should tell you a thing or two about the man."

He took a sip of water.

"Democritus believed it was almost impossible to know the truth. After all, we see the world through our senses, which he felt were innately subjective. Who's to say the color 'purple' looks the same to your eyes as they do to a friend's? He called this 'bastard' knowing: to know only through the senses. Real truth can only be attained through reason."

Another sip, then he set it down. "We're all from different universes with different rules, we're all people with different perceptions and different experiences," he said. "What's true to you can be quite fundamentally untrue to your friend from another universe where purple is a little yellow, actually. And still, here at Fandom, we manage to relate ourselves to people who are so very different from ourselves. In a way, I suppose, we collectively come together to decide on what we think is true, and we live by that."

He shrugged. "Of course, Democritus also pointed out that we can reason our way into beautiful theories about the state of the universe, but the only way to confirm those theories is to see them with our imperfect senses." He sat back. "Have you befriended anyone, or seen another universe, that made you question whether your own perceptions are true? Do you think Democritus is right, or is there such a thing as real truth?" he said. "Does it even matter?"
endsthegame: (20 years later: pensive)
[personal profile] endsthegame
"We'll talk about the reading I gave you next week," Ender said, meeting everyone on the lawn, under the blue skies. "Today, I'd like to discuss what happened to you these past few weeks."

He sat down, picking up a book. "All those eyes intent on me. Devouring me. What? Only two of you? I thought there were more; many more. So this is hell. I’d never have believed it. You remember all we were told about the torture-chambers, the fire and brimstone, the 'burning marl.' Old wives’ tales! There’s no need for red-hot pokers. Hell is other people!"

He closed the book. "That quote from the play No Exit by the philosopher Jean Paul Sartre has been long-misunderstood," he said. "He's not making some edgy comment about how terrible other people are. Rather, Sartre was reflecting on what it means to be looked at by other people; how as your self, you can be many things, but when you are surrounded by others, trapped by their gaze, they lock you into some version of yourself. You are seen. You are judged. And you are no longer free, because you behave according to that knowledge."

The book found its way onto a blanket, and Ender reached for a bottle of water. "I'm Andrew Skywalker, for those of you I haven't met yet," he said. "This last while, you might have found yourself trapped with others physically underground, or trapped with others in worry above. What was it like?"
endsthegame: (Default)
[personal profile] endsthegame
All of Ender's new students received an email that morning, if they were still capable of receiving any at all.

As you may know, my class centers around discussion. Without pupils, it's hard to discuss anything.

Enclosed you'll find a digital copy of a book about the ancient Greek philosopher Democritus. Once we're able to meet in person again, we'll talk about his ideas about truth.

For now, I hope you and yours are safe. I will be doing my best to ensure the same on my end.

Regards,
Andrew Skywalker.


[[ no ocd, open to reactions and/or counter-emails ]]
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[personal profile] endsthegame
"'Time goes fast', they say, when things are fine and calm and unremarkable," Ender said, "Until any of that changes, and then time goes too slowly, we find ourselves caught in the moment."

He took a sip of his water as he sat back on the lawn.

"It's the end of this first half of a term," he said. "And it's been calm and quiet. Perhaps that means the back half will be more eventful. Or maybe the island has decided to be peaceful for once. Still, it leaves me to wonder."

He set the bottle down.

"What are your hopes for the future?" he said. "That amorphous blob of time that will come at you too slowly and too fast by measures. Are you ambitious? Just trying to get through the next day, the next week, the next month? How do you picture the future?"
endsthegame: (20 years later: avert eyes)
[personal profile] endsthegame
There was an Ender sitting on the lawn, along with his customary sandwiches and drinks. He wasn't looking at them, though.

He was on his back, looking up at the sky.

"People arrive here from all corners of the multiverse," he said, once everyone had settled in. "From the medieval and further part, to places so far in the future we can barely dream of them. For me, growing up, space was an unknown danger where evil aliens lurked; it was a place I lived and learned and suffered, with zero gravity as familiar to me as the regular kind."

That was about as much as any of them were ever likely to hear about Ender.

"Coming here, where our feet were rooted to the ground and space was merely an unknown - that was strange. I had to adjust my being to the place I was in, and its new rules."

He considered a passing cloud.

"It makes you wonder how much the simple geography of our early days shapes us," he said. "For some of you, this might be the first steps you take outside of the world you knew. For others, that sensation might be familiar. Banal, even. Has coming here changed you? Has going somewhere else before that changed you instead? How much of who you are now is intrinsically linked to the place you first consciously existed in?"
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"There's always a time in this class, when it's been quiet, when we have to have the talk about justice," Ender said, settling down on the blanket on the lawn with a sandwich in hand.

"It's an old favorite of the human philosophers of old. When is it okay to judge something terrible or evil? They developed extensive theories on what made something good and right. Take the old Greek philosophers such as Socrates and Aristotle, who believed in what's called 'virtue ethics' - the idea that the character of the person defines the morality of his actions. Socrates argued, for instance, that if a person knew what was right, then he would do right. It was only not knowing what 'good' was that might cause someone to do evil."

"Then there were the stoics, who believed virtue laid in contentment, in being happy with what you're given, whatever it was. Opposite them, the hedonists, who believed 'good' was anything that made you feel happy. Later philosophers came up with the theory of consequentialism, the idea that your morality depends on the consequences of what you does. Some philosophers felt that good deeds were only good if they worked to better the country, for instance."

He sipped his bottle of water. "On the other hand, deontologists such as Kant believed that goodness came from doing, and the reasons someone might have to do something. If you were doing something out of duty, for instance, then according to Kant, you were doing some good. 'Nothing in the world can possibly be conceived which could be called good without qualification except a good will.' Your intentions are what make you good."

He sat back.

"As I said, we all make our judgments. Of ourselves, of the people around us, of their pasts - especially around here. On what do you base your judgments? I think most of us realize that there is no such thing as pure good and evil - but how we judge other people tends to depend a lot on what we were taught and where we come from."

Another faint smile.

"I personally believe that character is important," he said. "Once you try to understand what makes people do what they do, it becomes that much harder to see them as evil. After all, most of us do what we think is right, even if our ideas of what right is are different. And in doing these things, we inspire other people to act in their own way."
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"Sorry I'm late," Ender said, as he walked onto the lawn with the sandwiches under his arm. "Sometimes kids don't let you run on a schedule."

He set the bag down and sat down next to it.

"I also didn't have time to prepare much," he said, "So let's keep this simple: tell me about your week."
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"In the modern Western view, influenced as it is by Christian theology, each person consists of a body and a soul," Ender said. "Sometimes we add on the mind, as well, with our soul being some carrier of an innate emotional self, and the mind holding our capacity for thought. The general idea behind this is that our bodies are simply lumps of flesh, possessed by a soul that is eternal. You inhabit your body, but you are your soul."

He reached for his bottle of water.

"There are cases where our body doesn't map so well onto the soul," he said. "People with phantom limbs, or transgender people who don't see the body they should have in the mirror, for instance. A quirk of the body misaligns with the soul and wrecks the self? Whatever it means, that lump of flesh is apparently more than just a vessel. It means something. And for it to not be what it's supposed to can have grave consequences for the soul."

He unscrewed the cap and took a sip.

"Fandom likes to play with our bodies," he said. "Sometimes, Dean Skywalker likes to do so, too. Has that ever happened to you? Did it tell you anything about yourself? How did you feel?"
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"It's been a calm week," said Ender, sitting as he was underneath a tree on the lawn. The usual spread of sandwiches and drinks was set out before everyone on the blanket.

"I've always found that this place inspires dread when it's quiet," he said, taking a thoughtful sip of his water. "That sense of 'something will happen, sometime, and we don't know when'."

He set his bottle down.

"But I'm told I'm a paranoid person," he said. "I'm curious about your experiences. Does Fandom have you sitting on the edge of your seat, alert and aware anything can happen? Or do you take a more easygoing approach - whatever will be, will be? Or has the island simply not given you anything to be fearful of, because you're used to worse?"
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The weather was okay. Overcast, but it wasn't raining, so as per his tradition, Ender had asked all the students - adult and teenager alike - to gather on the dorm lawn. There were pillows, blankets, bottles of water and sandwiches.

He greeted the arriving students with a, "Sit down in a circle, please. If we're going to talk, we should ensure we're all facing each other equally."

He shoved the sandwiches to the center of the circle, so everyone could access it.

"Welcome," he said. "My name is Andrew Skywalker - if you're wondering, Dean Skywalker is my grandfather-in-law. I'm an alumnus of this school; I graduated several years ago." That was all they needed to know, as far as he was concerned. "And you might be wondering what you signed on for. I'll give you the spiel I give my students every year I'm here - but this is the only class that is prepared or rehearsed to any capacity. That, after all, is the point of it."

"While 'philosophy' is in my class's title, we're not here to talk about the philosophers of old or the specifics of particular lines of thought in philosophy. In this class, we try to put our own experiences into a greater perspective through conversation and debate. Above all, philosophy is about asking questions about everything in the world around us - and about everything we feel about it. That means I expect some level of participation from all of you."

He smiled wryly. "That doesn't mean you always need to speak up about yourself," he said. "No topics are everything to everyone. If that week's subject veers too close to something you want to keep private, be my guest - just try and pitch in when someone else speaks. Ask questions."

"You can even ask questions of me, if you feel the need. And maybe together we can get to the core of our joint and individual experiences. Or maybe not. Maybe this is just going to be the hour this term where you get to sit around and gab." His mouth quirked a bit more. "That doesn't mean we're always going to be lingering on the existential questions - or staring at our belly buttons. It just means we're going to try and dig and come to some understanding about each other, ourselves, and the world."

He picked up a bottle of water. "So let's talk," he said. "How do you feel about where you are now? What kind of experience has the island been for you? Has there been anything that made you cry or made you think or made you wonder?"

"We can talk about that. Or you can bring up something else you feel is worth questioning. I consider most topics fair game, as long as they're brought up with regard for your fellow students. I can't claim knowledge on most, but I can claim an ability to annoy you with questions about just about anything."

He grabbed a sandwich from the bag. "Every week, we'll reflect on something that happened since we last met, but I'm always open to speaking about anything that comes to mind." He nodded at one of the students. "I've talked for long enough. It's your turn."
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"I realize it's been something of a summer," Ender said lightly, "And that doesn't leave us with a great deal of space for reflection."

But the sun was shining. He'd even brought out sodas and cupcakes for the occasion, though the usual staples of water and sandwiches were also available.

"So I think this is a good moment for us to fall back to a question that's a cornerstone of, I think, most of our conversation, our ability to relate one another, and maybe humanity - perhaps, sentience in its entirely," he said, twisting the top off his bottle of water. "How are you doing?"

A pause.

That turned into a silence.

It was the question, after all.
endsthegame: (20 years later: own personal jesus)
[personal profile] endsthegame
Don't... don't ask how that TV and VCR - who even owned VCRs anymore? - had gotten out on the lawn. Or why it was working.

Or why it was displaying nothing but a tape of a puppet show in a foreign language about a puppet getting arrested, being released, and killing a dragon to prove his worth to the community.

Stickered to the TV was one of those old sticker tapes with letters printed on it: Remember, the first rule of Practical Philosophy class is we don't ask questions!

Ender was nowhere to be found.
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"Welcome back, class," Ender said, sitting down on the lawn with his legs crossed beneath him. "You may all have noticed some small changes in the world around you this week."

A pause.

"Or perhaps you haven't. After all, upheaval has come to the island in such enormously dramatic ways these past weeks that the lack of fish might almost seem like nothing at all." A pause. "Until you take a step off the causeway and look at the restaurants page in Yelp."

Look, you did adventure your way, Ben and Ender did it theirs.

"Still, small changes can steamroll into big implications. How did life evolve on this planet? How does the ecosystem function? How did cultures develop differently? Many societies were created in places where the fishing was bountiful - those settlements likely don't exist."

He looked at the class.

"Looking back at your life, can you identify any small changes that wound up having bigger implications than you expected?" he said. "Or is there anything you can think of that, if changed, would warp the world or your life in ways others might not predict?"

Beat.

"Or rant about the lack of sushi. This is a safe space."

He and Ben had had arguments this week.
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"It's been... an eclectic week," Ender said wryly, as he eyed the class. "Within a moment, I've seen people and places change from one thing to something else entirely..."

He picked up a bottle of water. "Now Fandom's got a habit of rearranging our minds and bodies as it is. I've been through changes that were, to put it mildly, ridiculous." He took a sip. "It always leaves me with the question: how much of myself is immutable? I remember the things I've done when I was in another state, generally, but I can rarely understand how I'd get there."

Another sip. Then he put the bottle down.

"Sometimes these changes feel like a variation on me as a theme. As if some part of me is blown up bigger than the rest of me, and smothers the remains. Sometimes it simply wears my face. And sometimes it's me, just shaped differently."

He regarded the class. "Have any of you experienced such changes? How did you feel? And how do you think it relates to you as a person? Do these different versions have something in common with you at all? If so, is there a thread? Or is it all just... randomness?"
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Ender was back out on the lawn again with his blankets and his food and his water.

"It's been a trying summer," he said. "For some of you, at least. Since the island seems to be behaving--" He wasn't inclined to bring up his home life this week, thank you, "I feel this might be a good time to evaluate how we're all doing. Are you coping? Soaring? Have you found something positive in this constant upheaval, learned anything? Or has it all seemed like unnecessary sadism?"

He pushed the sandwiches forward.

"We spend a lot of time talking about these weeks, because they're hard to avoid," he said. "So this week I'd especially like to ask you all to bring up something else, anything else, that might be on your mind that's worth talking about. Or questions, if you have any for someone who spent many years on this island."
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There was no teacher in class or on the lawn today; Ender had promised Ben he wouldn't risk their children to come here, and he was sticking by it.

But there was a note, both virtual and on the lawn:

Please take care this week. Stay indoors, or go home if you can; there are some things you shouldn't risk.

If you have nowhere to go, and you want to leave, please call the attached number; we'll find somewhere for yo before nightfall.

Your teacher,
Andrew Wiggin


And that was that.

[[ can be open for phone calls or reactions ]]
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"I'm seeing a lot of familiar faces," Ender said, as he sank down on a blanket with a bottle of water on the school lawn. "To those of you who were in this class last time: welcome back.

"To those of you who weren't, welcome. This is Practical Philosophy. We don't have text books, and we don't discuss the great thinkers, unless they happen to come up for discussion. This class is here for us to reflect on the things that happen around us, the things that happen to us, and how we view them. I'll raise a topic every class, if possible, but the floor is always open for us to talk about anything that's on your mind."

He sat back. "This is an active class, so I expect you to participate. But we might discuss topics that make you uncomfortable, or that hew close to something you feel strongly about. Know that it's always fine to do nothing but ask questions of, or otherwise engage with, your fellow classmates. Being a little uncomfortable is important for all of us to grow, but not to the point where it causes you real distress."

He considered the class.

"As for today, well, last weekend was Pride weekend. It's a celebration, in a way, of those of us who don't quite fit into a normative mold of sexuality or gender, or both. But it's also a gesture of defiance to a world that still too-quickly tries to eradicate everything that falls outside a narrow band of human experience."

He took a swig of his bottle of water and screwed the cap back on. "I'm going to tell you up front: the humanity and the right to exist in freedom of people who don't fit in this band - straight, cis, and in this part of the world, white - are not, and will never be, up for debate in this class," he said. "But I am interested in your thoughts. What is considered the norm where you're from? How are those outside of it treated? How do you feel about that?"
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There were sandwiches and bottles of water on the lawn today, but no pillows, nor blankets. Predictably so, considering the email Ender had sent earlier that day.

I generally try to avoid cancelling classes if I can, but I don't think this week is conducive to having honest conversations.

To those of you who are continuing this class into next semester, I will see you again. To the rest of you, I'm glad to have had you in my class. I hope the conversations we've had have been fruitful or, at the very least, entertaining.

Be safe. There's food and drinks on the lawn.

Signed,
Andrew Wiggin


Take something if you want, kids. But the teacher won't be showing.
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"There is something about this place," Ender said, "That inspires fear."

They didn't meet on the lawn this time. Instead they were inside, in the Danger Shop, in a perfect recreation of Fandom's lawn on a very nice, sunny day.

"Do you feel scared?" he asked. "Does the dread of that place get to you? If so, how? If not, what does this place look like to you? Does it offer opportunities, or only terrible things?"

He reached for his bottle of water.

"I don't think the island was eager to dive into these old nightmares," he mused. "I wonder why it has."
endsthegame: (20 years later: pensive)
[personal profile] endsthegame
"We seem to have found ourselves in something of a peaceful patch," Ender said, sitting down on his blanket by the pond. "But for the speech of our closest pets."

He looked at his students. "I can't speak for other species, but humans have a habit of ignoring or misinterpreting the sentience of the non-human," he said. "Even though many studies show that even the animals we've grown up with are likely smarter than we think."

He tilted his head.

"What do you think?" he asked. "Do you have pets? Are they talking? Did it surprise you? If you don't have pets, why not? How do you see animals?"
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[personal profile] endsthegame
It was a tired-looking Ender they'd find at the pondside, sitting on a pillow on top of a blanket, taking big sips from a bottle of water.

"Apologies," he said. "My son kept me up all night, so I didn't find much time to prepare any grand questions for you today. Though I suppose you could look on the current state of the island as a question mark in and of itself."

No, he wasn't going to mention that he'd been here before, not to the class, and certainly not to Jane, who was mocking him quietly through the device by his ear. "As far as I can see, this is a potential future for this planet - a war and resultant apocalypse of some kind. So often, humanity tries to immolate itself - it's enough to make you wonder if we're all innately self-destructive somehow."

He shrugged.

"It's as good a topic as any."

And as good a way not to think of the Capital Wasteland as possible.
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"This weekend, I hear many of you experienced prospective futures," Ender said, his mouth quirking. "I feel like I have to assure you all, if you haven't been through this already, that none of these are fixed or even certain."

They'd moved to the edge of the pond, as he'd told Sidon he would do. Though this week, it probably wasn't as necessary as it had been. Ah well.

"They can be useful lessons in what to do or to avoid," he continued. "Something you shouldn't do, or someone you shouldn't push out of your life, no matter how tempting it might seem at the time." Not that he'd had any experience with this or no. "Of course, they can also be ridiculous twists of fate. Or a place you'd like to wind up. Whatever the case, there's always something to learn, I feel."

He looked into the group.

"What was your weekend like? Were you older, or yourself, or not present at all? Do you feel it means something, can you find any instruction on it, or did you experience it as a load of nonsense?" A pause. "I wouldn't fault anyone who did."
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"Last week, some of you brought up the topic of the island's influence on our perception of consequences," Ender said. "It's a topic that has been discussed by many generations of Fandom students across the years, and it's always worth revisiting."

No, no invasion could stop him from gathering by the tree on the lawn, bar a sudden rainstorm or extreme cold. The sandwiches were there again, as were the drinks. "And also, lo and behold, the island has thoughtfully brought us many lumbering conversational pieces."

Ah, dinosaurs. That took him back... all the way to his freshman year, wasn't it?

"So we might as well pick up where we left off," he said. "Dangerous animals now walk the island. How do you feel about that? Fear? Excitement? Do you still worry about what might happen with them, or no?"

A beat.

"Or talk about anything else. Conversation is always free in this class."
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[personal profile] endsthegame
The weather was okay. Overcast, but it wasn't raining, so as per his tradition, Ender had asked all the students to gather on the dorm lawn. There were pillows, blankets, bottles of water and sandwiches.

He greeted the arriving students with a, "Sit down in a circle, please. If we're going to talk, we should ensure we're all facing each other equally."

He shoved the sandwiches to the center of the circle, so everyone could access it.

"Welcome," he said. "My name is Andrew Skywalker. I'm an alumnus of this school; I graduated several years ago." That was all they needed to know, as far as he was concerned. "And you might be wondering what you signed on for. I'll give you the spiel I give my students every year I'm here - but this is the only class that is prepared or rehearsed to any capacity. That, after all, is the point of it."

"While 'philosophy' is in my class's title, we're not here to talk about the philosophers of old or the specifics of particular lines of thought in philosophy. In this class, we try to put our own experiences into a greater perspective through conversation and debate. Above all, philosophy is about asking questions about everything in the world around us - and about everything we feel about it. That means I expect some level of participation from all of you."

He smiled wryly. "That doesn't mean you always need to speak up about yourself," he said. "No topics are everything to everyone. If that week's subject veers too close to something you want to keep private, be my guest - just try and pitch in when someone else speaks. Ask questions."

"You can even ask questions of me, if you feel the need. And maybe together we can get to the core of our joint and individual experiences. Or maybe not. Maybe this is just going to be the hour this term where you get to sit around and gab." His mouth quirked a bit more. "That doesn't mean we're always going to be lingering on the existential questions - or staring at our belly buttons. It just means we're going to try and dig and come to some understanding about each other, ourselves, and the world."

He picked up a bottle of water. "So let's talk," he said. "How do you feel about where you are now? You've been on this island for close to a week; is it speaking to you, in a metaphorical sense? What kind of experience has it been for you? As for the rest of you, how has the past year treated you? Has there been anything that made you cry or made you think or made you wonder?"

"We can talk about that. Or you can bring up something else you feel is worth questioning. I consider most topics fair game, as long as they're brought up with regard for your fellow students. I can't claim knowledge on most, but I can claim an ability to annoy you with questions about just about anything."

He grabbed a sandwich from the bag. "Every week, we'll reflect on something that happened since we last met, but I'm always open to speaking about anything that comes to mind." He nodded at one of the students. "I've talked for long enough. It's your turn."
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"Hey," Ender greeted the group, smiling faintly. "It's traditional for my class to spend the first week reflecting on the future, and the last reflecting on the past."

"Specifically," he continued, stretching his legs out in the grass of the dorm lawn, "How much have you changed since you got here? How do you see your future, on the island or off? Has the island been an interruption in your life, to be skipped past and left there once you graduate? Or going by your experiences, do you think it will forge lasting changes that will stick with you in the times ahead?"

He smiled briefly.

"I realize this isn't a particularly philosophical series of questions," he said. "But it's something worth reflecting on, not just with me, but between yourselves. I have a feeling your viewpoints will be as diverse as you are."

He sat back.

"But to pull it larger: do you think there's a shared experience here on this island? Something similar we all take away from it? Or none at all?"

After he let those questions sink in, he looked towards one student in particular if she was there. "Peridot? Can you come see me after class?"
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"It's been a quiet week," Ender said, "But for the market. It's left me thinking about an old class topic: our judgment of others, and what it means."

He took a swig from a bottle of water. "It's the idea of judging people that drove the human philosophers of old into endless debates, on when it was okay to judge something terrible or evil. They developed extensive theories on what made something good and right. Take the old Greek philosophers such as Socrates and Aristotle, who believed in what's called 'virtue ethics' - the idea that the character of the person defines the morality of his actions. Socrates argued, for instance, that if a person knew what was right, then he would do right. It was only not knowing what 'good' was that might cause someone to do evil."

"Then there were the stoics, who believed virtue laid in contentment, in being happy with what you're given, whatever it was. Opposite them, the hedonists, who believed 'good' was anything that made you feel happy. Later philosophers came up with the theory of consequentialism, the idea that your morality depends on the consequences of what you does. Some philosophers felt that good deeds were only good if they worked to better the country, for instance. On the other hand, deontologists such as Kant believed that goodness came from doing, and the reasons someone might have to do something. If you were doing something out of duty, for instance, then according to Kant, you were doing some good. 'Nothing in the world can possibly be conceived which could be called good without qualification except a good will.' Your intentions are what make you good."

He sat back.

"As I said, we all make our judgments. Of ourselves, of the people around us, of their pasts - especially around here. On what do you base your judgments? I think most of us realize that there is no such thing as pure good and evil - but how we judge other people tends to depend a lot on what we were taught and where we come from."

Another faint smile.

"I personally believe that character is important," he said. "Once you try to understand what makes people do what they do, it becomes that much harder to see them as evil. After all, most of us do what we think is right, even if our ideas of what right is are different. And in doing these things, we inspire other people to act in their own way."
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Today, class was meeting... in the Danger Shop. Ender had programmed it with a simulation of a nice, cool forest clearing, though otherwise his setup was unchanged.

"I suppose this week is as good a week as any to talk about nurture," he said wryly, sitting down. "Specifically, what effect does the environment you grew up in - or exist in - have on you personally? Has it helped define you, or does it define you entirely, or are most of your traits inborn?"

He spread his arms.

"It's an issue on which scientists and philosophers have quarreled for centuries," he said. "When a child gets born to a family in the desert, are they instilled with a resistance to heat on a biological level, or is it that they grow up accustomed to it? Is a child born cheerful, or is that a mechanism they build as they explore how their interaction affects the world around them? And so forth, and so on. I don't want to really talk about other people, though. I want to talk about you."

He took a sip of water.

"So tell me about where you come from, in as much detail - or lack thereof - as you like," he said. "How much of an effect do you think it's had on who you are?"
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Ender waited until everyone was seated on the lawn, as per usual; his eyes skipped over the class, lingering briefly on Mara if she was there, since she'd inspired today's class.

"Friendship," he said, "is a virtue which is ‘most necessary with a view to living … for without friends no one would choose to live, though he had all other goods’. At least, that's according to Aristotle, one of our most ancient philosophers. His definition of friendship is two people who bear good will towards each other, without this escaping their notice. With this, he meant that friendships had to be based on one of three things: an appreciation of each other's goodness, or pleasantness, or usefulness. Friendships based in full appreciation of each other and a willingness to wish each other well even when there's no immediate advantage in it for you, well, those were greatest of all."

He smiled faintly. "It sounds like a romantic ideal, but it's also good advice," he said. "Of course, Aristotle also believed there was such a thing as perfect friendship - to have a friend who is like another self. To appreciate each other's ability to exercise reason and virtue, that, he felt, was most important. You could certainly argue with that more strongly."

"One thing hasn't changed since Aristotle's time, though, and that's that we value such social bonds strongly," he continued. "Most cultures have some kind of fundamental belief about the necessity of friendship, though not everyone agrees on what that should be like. Or how to accomplish it. I'd like us to talk about this for a bit: have you ever had something approaching a 'perfect friend'? Do you believe you can sort friendships the way Aristotle did, or are things murkier? Is friendship that important to you?"

There. This shouldn't be too hard, surely. It was a nice day, even if the lawn smelled like cheese.
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"I'm... still not completely sure what happened last week," Ender admitted.

This did not happen often, folks.

"There might be a discussion topic in here somewhere about chaos, friendship and harmony," he volunteered, "But I think today we'll have an open floor, and you can talk about what you want."

He shoved a bottle forward. "Please. Make sure to hydrate."

God only knew what being a pony could do to you.
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It was a fairly chipper Ender who met the students outside on the lawn today. He'd spent the weekend back on Naboo with the Valentines, and had only heard about what had happened this morning.

"So, I hear many of you might have had something of an experience last weekend," he said. "It's happened before - a weekend where everyone's minds were wiped. Memories erased, we all get reset to zero. In a sense, at least; it seems to erase memories related to our identity, but rarely touches our skills." He picked a bottle of water up off the ground. "What remains of us when our experiences are erased?" he asked.

He took a sip of his water.

"The great philosophers spent a lot of time talking about matters of personal identity," he said. "Some philosophers denote identity simply as bodily existence: you are who you are as long as you are your physical self. Of course, that brings issues of its own with it, whether it be because of the natural process of aging, or because the island turned you into another sex. Are you still yourself, when your genitals are different? I would say yes, but it's a matter of debate."

He set the bottle back down. "The second theory is that identity is a product of mental substance; that one's mind is separate from one's body, and that it is where our personhood lives. In that case, can those people you were last weekend truly be called you? They are, after all, just your skills, set in your body. They do not have the sum of your experiences, and therefor don't think like you. But they do have your skills, and so part of your mind. Could you just disassociate yourself from what your body did last weekend? Or is it more troubling?"

He eyed each student in turn. "Of course, John Locke went a step further and defined mental substance as being one's consciousness, in which case the answer is rather more clear-cut, I feel. 'If Socrates and the present mayor of Queenborough agree, they are the same person: if the same Socrates waking and sleeping do not partake of the same consciousness, Socrates waking and sleeping is not the same person.'"

"But there are many other theories. One presupposes that one's self is really one's intuition: after all, when your mind is wiped, and someone then proceeds to torture you, you'll still feel fear and apprehension, because you can intuit that torture isn't something you want happening to you. Other theories suppose that consistency is key, that every part of you that I've just mentioned must remain in a certain alignment for you to be you. And so on, and so forth."

He smiled, tapping his finger against the bottle. "But that's enough for Philosophy 101," he said. "How do you feel about it? Were you yourself last weekend? Should your actions then have consequences now? How do you define yourself, as an identity?"
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[personal profile] endsthegame
There was no sun to speak of, but it was also pleasantly warm out here on this planetoid - so Ender decided to brave the dorm lawn. He'd packed more than his fair share of water bottles and sandwiches today.

He greeted the arriving students with a, "Sit down in a circle, please." He smiled. "You may well be the biggest class I've had in some time, actually. This way, we keep things fair."

He shoved his sandwiches to the center of the circle, so everyone could access it.

"Welcome," he said. "My name is Andrew Skywalker. I'm an alumnus of this school; I graduated several years ago." That was all they needed to know, as far as he was concerned. "And you might be wondering what you signed on for. I'll give you the spiel I give my students every year I'm here - but this is the only class that is prepared or rehearsed to any capacity. That, after all, is the point of it."

"While 'philosophy' is in my class's title, we're not here primarily to talk about the philosophers of old or the specifics of particular lines of thought in philosophy. In this class, we try to put our own experiences into a greater perspective through conversation and debate. Above all, philosophy is about asking questions about everything in the world around us - and about everything we feel about it. That means I expect some level of participation from all of you."

He smiled wryly. "That doesn't mean you always need to speak up about yourself," he said. "No topics are everything to everyone. If that week's subject veers too close to something you want to keep private, be my guest - just try and pitch in when someone else speaks. Ask questions."

"You can even ask questions of me, if you feel the need. And maybe together we can get to the core of our joint and individual experiences." His mouth quirked a bit more. "That doesn't mean we're always going to be lingering on the existential questions - or staring at our belly buttons. It just means we're going to try and dig and come to some understanding about each other, ourselves, and the world."

He picked up a bottle of water. "As for today, let's open a dialogue," he said. "Even the new among you have been here for half a semester. So I have to ask: how do you feel about where you are now? Is the island speaking to you, in a metaphorical sense? What kind of experience has it been for you? As for the rest of you, how has the past year treated you? Has there been anything that made you cry or made you think or made you wonder?"

"We can talk about that. Or you can bring up something else you feel is worth questioning. I consider most topics fair game, as long as they're brought up with regard for your fellow students. I can't claim knowledge on most, but I can claim an ability to annoy you with questions about just about anything."

He grabbed a sandwich from the bag. "Every week, we'll reflect on something that happened since we last met, but I'm always open to talking about anything that comes to mind." He nodded at one of the students. "Anyway, I've talked for long enough. It's your turn."
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[personal profile] endsthegame
"Hey," Ender greeted the group, smiling faintly. "It's traditional for my class to spend the first week reflecting on the future, and the last reflecting on the past."

"Specifically," he continued, stretching his legs out in the grass of the dorm lawn, "How much have you changed since you got here? How do you see your future, on the island or off? Has the island been an interruption in your life, to be skipped past and left there once you graduate? Or going by your experiences, do you think it will forge lasting changes that will stick with you in the times ahead?"

He smiled briefly.

"I realize this isn't a particularly philosophical series of questions," he said. "But it's something worth reflecting on, not just with me, but between yourselves. I have a feeling your viewpoints will be as diverse as you are."

He sat back.

"But to pull it larger: do you think there's a shared experience here on this island? Something similar we all take away from it? Or none at all?"
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[personal profile] endsthegame
It was a wry-looking Ender who made it to the dorm lawn that morning. He was drinking a fair share of water, too.

"Unfortunately, I've been felled by something of a headache, so let's keep this short," he said. "We're now parked on a world where violence appears to be normal - a part of everyday life. It leaves me to wonder what it might mean to all of you. We come from such vastly different worlds, with such vastly different conceptions of what it means to be violent. Mine, for instance, kept such things rigidly controlled within our own borders - but we were willing to lash out with impunity and any perceived attackers from beyond. But because my people were no longer used to it, weren't numb to it, they had to work around... the consequences of making violent choices."

That was about as in-depth as he was getting about that, unless someone questioned it.

"What is violence to you?"
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[personal profile] endsthegame
"You're all here for a reason."

Ender sat cross-legged on the ground, watching his students.

"I don't mean that in the sense that fate might have dictated your actions, or anything like that," he said. "But you have all come here for some reason. Maybe it wasn't specifically Fandom you chose to go to, but you chose to leave... something. And you no doubt had ideas about what that would mean for your future. Or maybe you didn't - maybe you didn't choose to leave, and coming here has changed your perception of what the future might be. Or," he added, smiling faintly, "It hasn't at all. Either way, you still have thoughts about what the future should be. Everyone does."

He took a sip from a bottle of water.

"If you think this is me working up to asking you what you'd like to be when you grow up, then you're correct," he said. "No long speech from me today. I'd just like an answer to that question - and then we'll talk about it."
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[personal profile] endsthegame
"Every once in a while, the island likes to remind us that our futures are not as empty and expansive as they might seem," Ender said. "Or perhaps, the lesson you can take from these weekends is that the possibilities are endless - that your future might not be what you think it will be. Sometimes it's good to remember that whatever we see, whether it be this particular quirk of weirdness, or the appearance of our future children, or some other twist of Fandom, is a snapshot."

He smiled faintly.

"These weekends were terrifying to me when I was younger," he said. "The island chose to show me what I'd become if I remained on a certain course, and it was not what I expected it to be. It wasn't enough to make me change my trajectory, though I thought it was - I just wanted to change it for the worse. But it gave me a small push, a small taste, of my own failures, my own weaknesses, and what they could do to the people around me."

He picked up a bottle of water. "Of course, maybe that's not what happened to you," he said. "Maybe your vision was happy; my later ones were, as if they were reflective of my new, better choices. But that doesn't have to mean anything. Nor do terrible visions have to mean anything, either. I suspect it's different for all of us. Still, if this happened to you: how likely do you think it is that your future will come to pass? Does it mean anything? It's not an unavoidable fate - my own experiences can tell you that much. But do you think there is anything relevant about what you saw? Did you see portents, warnings in your future? Something you should do or change? Or do you believe we can't change what happens next, and so these visions can't really matter one way or another?"

He took a sip.

"Those are good questions even if you didn't have a weird weekend, actually," he said. "In traditional philosophy, determinism is the firm philosophical belief that our lives are unchangeable, and everything is predetermined. Our free will is meaningless, an illusion. A weaker version is the idea that some things are just meant to happen, and while we can affect smaller things, the big things happen as they should." He tilted his head. "What do you think?"

Fandom High RPG



About the Game

---       Master Game Index
---       IC Community Tags
---       Thinking of Joining?
---       Application Information
---       Existing Character Directory

In-Character Comms

School and Grounds
---       Fandom High School
---       Staff Lounge
---       TA Lounge
---       Student Dorms

Around the Island
---       Fandom Town
---       Fandom Clinic

Communications
---       Radio News Recaps
---       Student Newspaper
---       IC Social Media Posts

Off-Island Travel
---       FH Trips

Once Upon a Time...
---       FH Wishverse AU


Out-of-Character Comms

---       Main OOC Comm
---       Plot Development
---       OOC-but-IC Fun





Disclaimer

Fandom High is a not-for-profit text-based game/group writing exercise, featuring fictional characters and settings from a variety of creators, used without permission but for entertainment purposes only.

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