The Art of Peace; Thursday, Third Period [09/15].
Thursday, September 15th, 2022 04:07 am"Welcome back, ducklings ♥!"
The class would, once again, find their circle of cushions and some tea waiting, for another edition of listening to Shunsui ramble on about some concepts of peace.
"Today," he told them, with a grin, once they all seemed quite settled, "we're going to discuss a little bit the idea of 'Do No Harm' and what it might mean in the context of the Art of Peace ♥.
"More specifically, I should like to have a look at Mahavira ♥, the ancient reformer of the Jainism religion, which prescribes its followers to take the path of nonviolence toward all living beings ♥. He was born as Prince Vardhaman in a place called Kundgraam ♥. It is said that, even in the womb, he brought wealth and prosperity to his kingdom, like the abundant bloom of beautiful flowers in the springtime ♥. He did not let his status as a prince allow him to fall into the spoils of royalty and privilege, though, adopting practices of meditation and self-contemplation even at a young age ♥. Still, it took him until the age of thirty to renounce his kingdom, release himself of worldly possessions and went into life as an ascetic ♥. That was twelve years spent mostly in meditation and dedicating himself to not harming a single person, animal, or plant ♥. He gave up all possessions, including..." Please, forgive Shunsui the eyebrow waggle, " his clothing ♥. He earned his name of Mahavira and spent the rest of his life preaching the things he'd learned on his spiritual journey ♥. He attained the state of Nirvana at the age of 72 and 4 months."
Which was a blink of an eye to Shunsui, really, but he didn't have any intention of giving up worldy possessions anytime soon.
( Except maybe clothing... )
"Which is rather a lot," Shunsui passed around an apologetic, somewhat exhausted look around at the students, neh ♥? Who knew peace could be so involved? But it all comes down to one thing, as far as this philosophy is concerned: Intention ♥. Even if one does not succeed in killing, if his intention was to kill, he is still a killer. If one pursues something in good faith, and there is still a death as a result, that person is absolved from being a killer as there was no true intent.
"One may claim, then, that a pacifism of the Jaina vein is a pacifist through the utmost awareness of his or her surroundings and actions ♥. They are constantly vigilant on what actions might cause violence in even the slightest ways, and strive to avoid them. But enough talk from me ♥. It is now your turn, ducklings ♥, what do you think? Is the Jaina concept of Ahimsa a realistic or reachable goal? In which ways would you say it succeeds or fails? Is this a realistic path to obtaining peace?
"No wrong answer, of course, no strict order of discourse, just a discussion to consider all the variety of opinions that are sure to exist with such an eclectic group ♥. Who wants to start ♥?"
The class would, once again, find their circle of cushions and some tea waiting, for another edition of listening to Shunsui ramble on about some concepts of peace.
"Today," he told them, with a grin, once they all seemed quite settled, "we're going to discuss a little bit the idea of 'Do No Harm' and what it might mean in the context of the Art of Peace ♥.
"More specifically, I should like to have a look at Mahavira ♥, the ancient reformer of the Jainism religion, which prescribes its followers to take the path of nonviolence toward all living beings ♥. He was born as Prince Vardhaman in a place called Kundgraam ♥. It is said that, even in the womb, he brought wealth and prosperity to his kingdom, like the abundant bloom of beautiful flowers in the springtime ♥. He did not let his status as a prince allow him to fall into the spoils of royalty and privilege, though, adopting practices of meditation and self-contemplation even at a young age ♥. Still, it took him until the age of thirty to renounce his kingdom, release himself of worldly possessions and went into life as an ascetic ♥. That was twelve years spent mostly in meditation and dedicating himself to not harming a single person, animal, or plant ♥. He gave up all possessions, including..." Please, forgive Shunsui the eyebrow waggle, " his clothing ♥. He earned his name of Mahavira and spent the rest of his life preaching the things he'd learned on his spiritual journey ♥. He attained the state of Nirvana at the age of 72 and 4 months."
Which was a blink of an eye to Shunsui, really, but he didn't have any intention of giving up worldy possessions anytime soon.
( Except maybe clothing... )
"Which is rather a lot," Shunsui passed around an apologetic, somewhat exhausted look around at the students, neh ♥? Who knew peace could be so involved? But it all comes down to one thing, as far as this philosophy is concerned: Intention ♥. Even if one does not succeed in killing, if his intention was to kill, he is still a killer. If one pursues something in good faith, and there is still a death as a result, that person is absolved from being a killer as there was no true intent.
"One may claim, then, that a pacifism of the Jaina vein is a pacifist through the utmost awareness of his or her surroundings and actions ♥. They are constantly vigilant on what actions might cause violence in even the slightest ways, and strive to avoid them. But enough talk from me ♥. It is now your turn, ducklings ♥, what do you think? Is the Jaina concept of Ahimsa a realistic or reachable goal? In which ways would you say it succeeds or fails? Is this a realistic path to obtaining peace?
"No wrong answer, of course, no strict order of discourse, just a discussion to consider all the variety of opinions that are sure to exist with such an eclectic group ♥. Who wants to start ♥?"