http://the-ascended.livejournal.com/ (
the-ascended.livejournal.com) wrote in
fandomhigh2005-09-12 04:03 pm
Entry tags:
MWF Anthro Courses
[OOC: *has way too much homework, takes the easy way out* Note: You don't need to actually submit an essay on ethnocentrism and cultural relativism. I don't have enough time to read them anyway XD. Just comment either that you're handing it in and whether it's actually good enough to receive a high mark or that you're not handing it in or whatever.]
Intro:
For this class, I will need you to write me an essay on the difference between ethnocentrism and cultural relativism. It will be due before next class (Wednesday). Either e-mail it to me or place it in my box.
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Egyptian Arch:
Slide identification! Pick your favorite Egyptian artifact and tell me when it was found, when it was from, and a small blurb on its significance.
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Linguistics:
This is our second class. Since the Greek alphabet is something not everyone is familiar on, I'll need you to study it. You'll be quizzed on it next class. Greek symbols will come up time and again, so it is important you know which is which.
Intro:
For this class, I will need you to write me an essay on the difference between ethnocentrism and cultural relativism. It will be due before next class (Wednesday). Either e-mail it to me or place it in my box.
-----
Egyptian Arch:
Slide identification! Pick your favorite Egyptian artifact and tell me when it was found, when it was from, and a small blurb on its significance.
-----
Linguistics:
This is our second class. Since the Greek alphabet is something not everyone is familiar on, I'll need you to study it. You'll be quizzed on it next class. Greek symbols will come up time and again, so it is important you know which is which.

ADD/DROP
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Could I be added to Intro to Anth, please?
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Linguistics can't be that hard... can it?
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INTRO
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*picks a desk in the middle and pulls out her palm pilot, and begins a game of solitaire*
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For those that cannot see magical/paranormal things, there is an empty desk with a small kitten on it. While it appears empty, any who approach it get the distinct feeling that it is TAKEN and feel the urge to sit somewhere else. Even those nearby feel like it might be a good idea to move away a tad*
DEATH rasises his hand, unsure whether the teacher can see him*
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Plopping down, he pulls out his notebook and begins to work on his essay.
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::takes a seat near
Mister Jackson? Will we get a chance to go on any actual digs?
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*essay is little more than a dictionary definition of the two terms*
EGYPT
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*sets one on Dr. Jackson's desk, winks, and takes a seat next to Cam.*
"Brought you some, too, Flyboy." *hands him the coffee*
*sips her coffee, making sure to hide her eyes behind her bangs*
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???
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LINGUISTICS
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But still manages to answer enough questions that no one is the wiser.
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HOMEWORK
Note: It does not have to be what I ask for. If you just want to comment and say *Bob hands in a homework which is writhe in errors, and looks like some sort of alien substance might have stained it* go right ahead. In fact, the funnier comments here, the better.
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Homework - Intro to Anth
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Egypt Homework
HOMEWORK - Egypt
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Egypt Homework
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Homework - Egyptian
Slide no. 88209. Kelsey Museum of Archaeology, acc. no. same. "Pilgrimage Ampulla from the Shrine of St. Menas". Found Karanis, Egypt mid 1900s.
The piece is a terracotta flash of two similarly molded halves which, pressed together, form the rough-edged whole. One handle and the rimmed neck have broken off and arguably the most important part--the blessed substance it used to contain--is missing. The image of St. Menas is difficult to read, having been worn smooth in places by frequent handling, however the saint is clearly identifiable as Menas by the two camels which flank the saint, orans with arms extended, belted tunic, long riding cloak, and a small cross above each arm.
While Gary Vikan has written that such pieces were "portable palpable sanctity, which possessed and could convey spiritual power to the owner." However, if it were merely such, the artistic devices on the ampullaae would be unnecessary. Scholar Maggie Flowers has written that "impressed with the saint's images and filled with his miraculous manna, these small sacred objects would have become an integral part of the daily existence and devotional thought of the pilgrims who owned them."
With the benefit of time and distance, it's clear that the ampullae were, indeed, not only "blessings" and/or magical amulets, but also devotional items to assist the worshipper, returned from the shrine, in attaining the liminal state of pilgrimage during daily worship and communion.
Um. *bites inside of lip* Dr. Jackson, I'd appreciate it if you wouldn't let it get around that I actually did my homework. I do have a reputation to protect.