http://geoff-chaucer.livejournal.com/ (
geoff-chaucer.livejournal.com) wrote in
fandomhigh2005-11-30 12:15 pm
Entry tags:
Creative Writing: Poetry, Lesson Five
Wednesday, November 30, 7:00PM FST
[Professor Chaucer is sitting behind his desk with his feet up. On a table to the side of the classroom are a large coffee pot and a plate of cookies.]
Since several people were nice enough yesterday to bring me coffee to my office hours, I've decided to share the love with all of you. Help yourself to coffee and cookies -- don't worry, I didn't bake them myself.
[Lecture] Today we'll be covering a form of poetry called sestina. The sestina is a highly structured form of poetry, perhaps the most complicated of all medieval styles, dating back to the 12th century. A French form, the sestina was syllabic originally but is often adapted to accentual-syllabic lines in English verse. It consists of 39 lines
divided into 6 sestets and one triplet, called the envoi. It is normally unrhymed--instead, the six end-words of the first stanza are picked up and reused as the end-words of the following stanzas in a specific order. In the envoi, one end-word is buried in each line, and one is at the end of each line. Lines can be of any single length.
Each stanza repeats the end-words in the order 615243. The easiest way to describe the repetition is through a list; the actual reason or meaning of the repetition has been lost. The end words repeat as follows (numbers are the lines of the poem, and capital letters stand for the six end-words).
ABCDEF
FAEBDC
CFDABE
ECBFAD
DEACFB
BDFECA
(envoi)
B E
D C
F A
An example of the way in which a sestina's end-words shift can be found
in the first two stanzas of a sestina by Dante Alighieri.
I have come, alas, to the great circle of shadow,
to the short day and to the whitening hills,
when the colour is all lost from the grass,
though my desire will not lose its green,
so rooted is it in this hardest stone,
that speaks and feels as though it were a woman.
And likewise this heaven-born woman
stays frozen, like the snow in shadow,
and is unmoved, or moved like a stone,
by the sweet season that warms all the hills,
and makes them alter from pure white to green,
so as to clothe them with the flowers and grass.
The 12th century Provençal troubadour Arnaut Daniel is credited with having invented the sestina form. The oldest British example of the form is a double sestina, "You Goat-Herd Gods," written by Philip Sidney. Writers such as Dante, A. C. Swinburne, Rudyard Kipling, Ezra Pound, W. H. Auden and Elizabeth Bishop are all noted for having written sestinas of some fame.
Your end of term assignment is to write your own sestina. Assignments are due before December 18, and may be handed in either in class or at my office hours.
[Discussion] I'm going to give you some time today to begin work on your original sestinas. Also, since we have just a couple of classes left, I'd like to know if there's anything you would like to cover before the end of term. Next week we'll discuss your reading assignment from last class.
The following students have more than one unexcused absence. I allow one unexcused, any more will have to submit makeup work. Please see me during class or at my office hours to discuss. Also, a note to all students: please remember that if you don't participate in class discussions, you will only get partial credit for attending.
scissors___
death_n_binky
[Professor Chaucer is sitting behind his desk with his feet up. On a table to the side of the classroom are a large coffee pot and a plate of cookies.]
Since several people were nice enough yesterday to bring me coffee to my office hours, I've decided to share the love with all of you. Help yourself to coffee and cookies -- don't worry, I didn't bake them myself.
[Lecture] Today we'll be covering a form of poetry called sestina. The sestina is a highly structured form of poetry, perhaps the most complicated of all medieval styles, dating back to the 12th century. A French form, the sestina was syllabic originally but is often adapted to accentual-syllabic lines in English verse. It consists of 39 lines
divided into 6 sestets and one triplet, called the envoi. It is normally unrhymed--instead, the six end-words of the first stanza are picked up and reused as the end-words of the following stanzas in a specific order. In the envoi, one end-word is buried in each line, and one is at the end of each line. Lines can be of any single length.
Each stanza repeats the end-words in the order 615243. The easiest way to describe the repetition is through a list; the actual reason or meaning of the repetition has been lost. The end words repeat as follows (numbers are the lines of the poem, and capital letters stand for the six end-words).
ABCDEF
FAEBDC
CFDABE
ECBFAD
DEACFB
BDFECA
(envoi)
B E
D C
F A
An example of the way in which a sestina's end-words shift can be found
in the first two stanzas of a sestina by Dante Alighieri.
I have come, alas, to the great circle of shadow,
to the short day and to the whitening hills,
when the colour is all lost from the grass,
though my desire will not lose its green,
so rooted is it in this hardest stone,
that speaks and feels as though it were a woman.
And likewise this heaven-born woman
stays frozen, like the snow in shadow,
and is unmoved, or moved like a stone,
by the sweet season that warms all the hills,
and makes them alter from pure white to green,
so as to clothe them with the flowers and grass.
The 12th century Provençal troubadour Arnaut Daniel is credited with having invented the sestina form. The oldest British example of the form is a double sestina, "You Goat-Herd Gods," written by Philip Sidney. Writers such as Dante, A. C. Swinburne, Rudyard Kipling, Ezra Pound, W. H. Auden and Elizabeth Bishop are all noted for having written sestinas of some fame.
Your end of term assignment is to write your own sestina. Assignments are due before December 18, and may be handed in either in class or at my office hours.
[Discussion] I'm going to give you some time today to begin work on your original sestinas. Also, since we have just a couple of classes left, I'd like to know if there's anything you would like to cover before the end of term. Next week we'll discuss your reading assignment from last class.
The following students have more than one unexcused absence. I allow one unexcused, any more will have to submit makeup work. Please see me during class or at my office hours to discuss. Also, a note to all students: please remember that if you don't participate in class discussions, you will only get partial credit for attending.

LECTURE
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Sestina
by Elizabeth Bishop
September rain falls on the house.
In the failing light, the old grandmother
sits in the kitchen with the child
beside the Little Marvel Stove,
reading the jokes from the almanac,
laughing and talking to hide her tears.
She thinks that her equinoctial tears
and the rain that beats on the roof of the house
were both foretold by the almanac,
but only known to a grandmother.
The iron kettle sings on the stove.
She cuts some bread and says to the child,
It's time for tea now; but the child
is watching the teakettle's small hard tears
dance like mad on the hot black stove,
the way the rain must dance on the house.
Tidying up, the old grandmother
hangs up the clever almanac
on its string. Birdlike, the almanac
hovers half open above the child,
hovers above the old grandmother
and her teacup full of dark brown tears.
She shivers and says she thinks the house
feels chilly, and puts more wood in the stove.
It was to be, says the Marvel Stove.
I know what I know, says the almanac.
With crayons the child draws a rigid house
and a winding pathway. Then the child
puts in a man with buttons like tears
and shows it proudly to the grandmother.
But secretly, while the grandmother
busies herself about the stove,
the little moons fall down like tears
from between the pages of the almanac
into the flower bed the child
has carefully placed in the front of the house.
Time to plant tears, says the almanac.
The grandmother sings to the marvelous stove
and the child draws another inscrutable house.
Sestina: Altaforte
by Ezra Pound
Damn it all! all this our South stinks peace.
You whoreson dog, Papiols, come! Let's to music!
I have no life save when the swords clash.
But ah! when I see the standards gold, vair, purple, opposing
And the broad fields beneath them turn crimson,
Then howls my heart nigh mad with rejoicing.
II
In hot summer have I great rejoicing
When the tempests kill the earth's foul peace,
And the lightnings from black heav'n flash crimson,
And the fierce thunders roar me their music
And the winds shriek through the clouds mad, opposing,
And through all the riven skies God's swords clash.
III
Hell grant soon we hear again the swords clash!
And the shrill neighs of destriers in battle rejoicing,
Spiked breast to spiked breast opposing!
Better one hour's stour than a year's peace
With fat boards, bawds, wine and frail music!
Bah! there's no wine like the blood's crimson!
IV
And I love to see the sun rise blood-crimson.
And I watch his spears through the dark clash
And it fills all my heart with rejoicing
And pries wide my mouth with fast music
When I see him so scorn and defy peace,
His lone might 'gainst all darkness opposing.
V
The man who fears war and squats opposing
My words for stour, hath no blood of crimson
But is fit only to rot in womanish peace
Far from where worth's won and the swords clash
For the death of such sluts I go rejoicing;
Yea, I fill all the air with my music.
VI
Papiols, Papiols, to the music!
There's no sound like to swords swords opposing,
No cry like the battle's rejoicing
When our elbows and swords drip the crimson
And our charges 'gainst "The Leopard's" rush clash.
May God damn for ever all who cry "Peace!"
VII
And let the music of the swords make them crimson!
Hell grant soon we hear again the swords clash!
Hell blot black for always the thought "Peace!"
Re: LECTURE
Sestina
by Algernon Charles Swinburne
I saw my soul at rest upon a day
As a bird sleeping in the nest of night,
Among soft leaves that give the starlight way
To touch its wings but not its eyes with light;
So that it knew as one in visions may,
And knew not as men waking, of delight.
This was the measure of my soul's delight;
It had no power of joy to fly by day,
Nor part in the large lordship of the light;
But in a secret moon-beholden way
Had all its will of dreams and pleasant night,
And all the love and life that sleepers may.
But such life's triumph as men waking may
It might not have to feed its faint delight
Between the stars by night and sun by day,
Shut up with green leaves and a little light;
Because its way was as a lost star's way,
A world's not wholly known of day or night.
All loves and dreams and sounds and gleams of night
Made it all music that such minstrels may,
And all they had they gave it of delight;
But in the full face of the fire of day
What place shall be for any starry light,
What part of heaven in all the wide sun's way?
Yet the soul woke not, sleeping by the way,
Watched as a nursling of the large-eyed night,
And sought no strength nor knowledge of the day,
Nor closer touch conclusive of delight,
Nor mightier joy nor truer than dreamers may,
Nor more of song than they, nor more of light.
For who sleeps once and sees the secret light
Whereby sleep shows the soul a fairer way
Between the rise and rest of day and night,
Shall care no more to fare as all men may,
But be his place of pain or of delight,
There shall he dwell, beholding night as day.
Song, have thy day and take thy fill of light
Before the night be fallen across thy way;
Sing while he may, man hath no long delight.
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She sighs and if anyone's listening carefully they'd hear her mutter "I'm screwed" to herself
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"Looking good DEATH!" she says with a grin
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"Ummm, do you have any suggestions for us who are not so, errm, poetically inclined?"
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He smiles reassuringly. "If you find yourself having trouble, bring your work by my office hours next week, and I'll go over it with you, see if I can give you any suggestions."
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Sir, roughly how long does our sestina need to be? Must we make them as long as the samples you have provided?
DISCUSSION
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((dear god yes, i was Not Around for a while, and contacted only the teachers of my other chars :S))
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CHATTING
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Re: CHATTING
OOC