Ghanima Atreides (
atreideslioness) wrote in
fandomhigh2009-09-13 11:46 pm
Entry tags:
Hubris from Revelation: the Social Engineering of Ultimate Truths [Monday, Period 2]
"Today we are looking at one of the more dominant faiths on this planet," Ghanima said crisply. "Or rather, four faiths that share one founder. Our focus today is on the Abrahamic religions."
"Abrahamic religions, "Abrahamic faiths" or "religions of Abraham" has become a popular and oft-used designation for the monotheistic faiths of Judaism, Christianity, and Islam, emphasizing their common origin and values. For some 1,300 years their histories and thought have been intertwined. The three are all considered inextricably linked to one another because of a ‘family likeness’ and a certain commonality in theology. They are faiths that recognize a spiritual tradition identified with Abraham. However, relationships among them have varied from time and place and have often been characterized by mistrust and even hatred," she continued. "Which, really, is not that shocking. Sometimes 'family' is the most vicious opponent of all; simply look at the tale of Cain and Abel."
"Even as Judaism, Christianity, and Islam all acknowledge Abraham as an ancestor, members of the three traditions have also tried to claim him as exclusively theirs. Definition of the term "Abrahamic" is far from being universal and has been found to be problematic to some. Certain smaller religions, while not included in the main three Abrahamic faiths, claim to have Abrahamic tradition. An example is the Baha'i Faith which was born in the Middle East, founded within Islam, and recognizes the same prophets plus Bahá'u'llá'h. Today, there are an estimated 3.8 billion followers of the three largest Abrahamic religions, accounting for more than half of the world's population."
Ghanima scooped up handouts on the common aspects and basic overview of the three largest sects, and handed them to Savannahif she was there to pass out.
"Now, some of you may already be familiar of the concept of the divine right to rule," Ghanima stated. "This is a concept that has been largely abandoned in the Western countries, particularly the democratic ones, but still holds strong sway elsewhere. It has been extremely popular with Abrahamic rulers for hundreds of years, because it is a political and religious doctrine of royal absolutism. It asserts that a monarch is subject to no earthly authority, deriving his right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including the church. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute heresy. Especially since revolution is never legitimate under the concept of the divine right of kings. While this is not a concept limited to the Abrahamic faiths -- at all -- it is notable that its counterpart in Eastern theology, the Mandate of Heaven, does allow for rebellion against an unjust ruler. This inflexibility in the divine right of kings may be attributed in-part to the fact that their God is often viewed as omniscient and omnipresent, and thus would not have put an unworthy ruler -- or someone who would become unworthy -- on the throne in the first place. Of course, usurpers can always claim they were the one with divine right, and the former king an impostor, but you'll always have loyalists holding out, and they'd have to woo the clergy to their side before any sort of legitimacy could be established."
[OCD up, beware the teal deer!]
"Abrahamic religions, "Abrahamic faiths" or "religions of Abraham" has become a popular and oft-used designation for the monotheistic faiths of Judaism, Christianity, and Islam, emphasizing their common origin and values. For some 1,300 years their histories and thought have been intertwined. The three are all considered inextricably linked to one another because of a ‘family likeness’ and a certain commonality in theology. They are faiths that recognize a spiritual tradition identified with Abraham. However, relationships among them have varied from time and place and have often been characterized by mistrust and even hatred," she continued. "Which, really, is not that shocking. Sometimes 'family' is the most vicious opponent of all; simply look at the tale of Cain and Abel."
"Even as Judaism, Christianity, and Islam all acknowledge Abraham as an ancestor, members of the three traditions have also tried to claim him as exclusively theirs. Definition of the term "Abrahamic" is far from being universal and has been found to be problematic to some. Certain smaller religions, while not included in the main three Abrahamic faiths, claim to have Abrahamic tradition. An example is the Baha'i Faith which was born in the Middle East, founded within Islam, and recognizes the same prophets plus Bahá'u'llá'h. Today, there are an estimated 3.8 billion followers of the three largest Abrahamic religions, accounting for more than half of the world's population."
Ghanima scooped up handouts on the common aspects and basic overview of the three largest sects, and handed them to Savannah
"Now, some of you may already be familiar of the concept of the divine right to rule," Ghanima stated. "This is a concept that has been largely abandoned in the Western countries, particularly the democratic ones, but still holds strong sway elsewhere. It has been extremely popular with Abrahamic rulers for hundreds of years, because it is a political and religious doctrine of royal absolutism. It asserts that a monarch is subject to no earthly authority, deriving his right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including the church. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute heresy. Especially since revolution is never legitimate under the concept of the divine right of kings. While this is not a concept limited to the Abrahamic faiths -- at all -- it is notable that its counterpart in Eastern theology, the Mandate of Heaven, does allow for rebellion against an unjust ruler. This inflexibility in the divine right of kings may be attributed in-part to the fact that their God is often viewed as omniscient and omnipresent, and thus would not have put an unworthy ruler -- or someone who would become unworthy -- on the throne in the first place. Of course, usurpers can always claim they were the one with divine right, and the former king an impostor, but you'll always have loyalists holding out, and they'd have to woo the clergy to their side before any sort of legitimacy could be established."
[OCD up, beware the teal deer!]

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During the Lecture
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. . . you could say she knew something about it, in that case, which explained her thoughtful expression and the way she was biting her lip, and staring focusedly at her desk.
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It was far away now, and nothing if not a theoretical construct. He toyed with it for a while, putting a few notes to paper that had little to do with capturing Ghanima's ideas word for word.
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He couldn't help trying to compare the Elders of the Community to what was being described here and found that they had a lot of similar traits though he didn't think they considered it anything divine. He didn't know what they considered it. It just was and everyone accepted it.
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Class Discussion
again, if he was thereto distribute. "I would like you to read over this, then discuss as a class why you think this particular Abrahamic sect has come under such persecution. While the "big three" are often in-conflict with each other, the persecution of the smaller faiths is often overlooked, or viewed as being not as severe. However, sometimes the penalty for being a member of these fringe groups is far more dangerous than openly belonging to an opposing major religion. I would like to hear your views as to why you think that is, and what in the Bahá'í creed might be threatening."Re: Class Discussion
Truly, his father would be proud.
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Not the Community, like he almost said. This wasn't about him even it kind of was. He shook his head.
"If one person thinks differently, they could be hunted and easily suppressed before causing any trouble," he continued. "But, if a large group thinks differently than what the majority wants you to think, they become dangerous because they gain the ability to convince other people to join them. Most majority groups don't want to give them that choice, or any choice at all, and do what it takes to eliminate it."
Even without the knowledge of what a lot of the information in the handouts meant, Jonas knew that, if this group was different, they would be ostracized and eliminated because of it. Jonas himself was that different person and he'd been ostracized from the Community and barely managed to escape that barren place. If he went back now, Release would be imminent.
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The last couple of messages from home had mentioned rumblings of some kind of heretical belief spreading among the Yuuzhan Vong's Shamed Ones, having to do with the Jedi. Nobody had mentioned to Tahiri that she and Anakin both factored into it. Which was a good thing -- as much as that would make an interesting class talking point, boy, did she not need that tidbit of knowledge right now.
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Beat.
"At least, that's how I'd think of it."
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Ahem. Not that Jaina had thought about this ever.
Talk to the TAs
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Maybe he wouldn't run Bass Industries into the ground after all.
Talk to Ghanima
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"Professor Atreides?"
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NFB please.
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OOC
Sadly, it scanned in really blurry, so ya'll get this instead.
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