http://geoff-chaucer.livejournal.com/ ([identity profile] geoff-chaucer.livejournal.com) wrote in [community profile] fandomhigh2006-02-21 09:51 am

Classics and Foreign Literature, 02/21/06

Tuesday, February 21, 2nd Period

Once everyone is assembled, Professor Chaucer hops down from where he's been sitting on the front of Professor Dream's desk and addresses the class.

"Good morning! For those of you whom I haven't had the pleasure of meeting yet, I'm Geoff Chaucer, but you can call me 'Professor' Chaucer because I know you all will anyway. Today we'll be discussing the poet Dante, and in particular his epic poem Commedia."


[LECTURE] Durante degli Alighieri, better known as Dante, was an Italian Florentine poet, born 1265 and died 1321. His greatest work, La divina commedia (The Divine Comedy), is considered the greatest literary statement produced in Europe in the medieval period, and the basis of the modern Italian language.


The Divine Comedy is composed of three canticas (or "cantiche"), composed respectively of 34, 33, and 33 cantos.

Lecture on Inferno

Lecture on Purgatorio

Lecture on Paradiso


Dante's poem can be described simply as an allegory: each canto, and the episodes therein, can contain many alternate meanings. Dante's allegory, however, is more complex, and, in explaining how to read the poem, he outlines other levels of meaning besides the allegory (the historical, the moral, the literal, and the anagogical).

The structure of the poem, likewise, is quite complex, with mathematical and numerological patterns arching throughout the work, particularly threes and nines. What has made the poem as great as it is are its particularly human qualities: Dante's skillful delineation of the characters he encounters in Hell, Purgatory, and Paradise; his bitter denunciations of Florentine and Italian politics; and his powerful poetic imagination. The fact that he uses real characters allows Dante the freedom of not having to involve the reader in description.

Dante called the poem "Comedy" (the adjective "Divine" was added later in the 16th century) because poems in the ancient world were classified as High ("Tragedy") or Low ("Comedy"). Low poems had happy endings and were of everyday or vulgar subjects, while High poems were for more serious matters. Dante was one of the first in the Middle Ages to write of a serious subject, the Redemption of man, in the low and vulgar language of Italian, not Latin as one might expect for such a serious topic.

[DISCUSSION]
1. Choose one of the nine circles of Hell described by Dante in Inferno and explain why you think he chose to situate that particular sin in that particular place in the sequence. For example, why are the slothful in the Fifth Circle, or thieves in the Eighth Circle? Do you agree with the sequencing Dante uses, or would you have ordered the offenses differently?

2. Choose one of the seven terraces of Purgatory and explain why Dante may have chosen that punishment for that particular sin.

[ASSIGNMENT] Professor Dream has asked me to remind his Classics students that you should read over the Homeric Hymns for next Tuesday's class.


Class Roster
Elizabeth Weir
Nadia Santos
Sydney Bristow
Hamlet Dane
Janet Frasier
John Connor
S. T. Anders


[OOC: Mun is on SP. Apologies.]
janet_fraiser: (Default)

Re: DISCUSSION QUESTIONS

[personal profile] janet_fraiser 2006-02-21 03:13 pm (UTC)(link)
"I personally wouldn't have written about heaven, hell, and purgatory in the first place," she said. "Given that my beliefs are very different than the beliefs of a medieval Catholic. For example, I certainly don't consider lust to be sinful, and yet Dante puts the lustful in hell. And he chose endless running for the slothful in purgatory, I'm sure, because constant exertion of effort is the opposite of the expressed so-called sin which was committed in life."
nadiathesaint: (Default)

Re: DISCUSSION QUESTIONS

[personal profile] nadiathesaint 2006-02-21 03:38 pm (UTC)(link)
"I think Dante ordered the punishments based on what he thought was bad to worst. He has the people who didn't actually sin, but were 'unholy' because of their circumstances, like being born before Jesus or dying before they were baptized, outside of hell itself. I don't like how they can't get into heaven even though they didn't do anything wrong, but that's what the Christians used to believe." Nadia is too nice to say that that might be what some Christians still believe. She was raised Catholic, but didn't think that not being baptized ought to keep people from experiencing some reward in the afterlife, if there was one. "But I don't agree on some of his ordering. The seventh circle, for the violent, for example. I think that people who are violent against other people, or whose violence affects other people directly, are worse than the people who are just violent to themselves, but Dante puts them in the opposite order. That just shows that medieval Italians had very messed up priorities."

Re: DISCUSSION QUESTIONS

[identity profile] cantgetnorelief.livejournal.com 2006-02-22 01:02 am (UTC)(link)
Anders scratches his head sheepishly and slides down in his seat, turning red. "This religious system is totally unfamiliar to me. I don't think I can honestly say much about it without studying up on it more."