http://prof-methos.livejournal.com/ (
prof-methos.livejournal.com) wrote in
fandomhigh2006-01-12 12:22 pm
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History of Medieval England - Thursday 6th Period: Discussion 1: Introduction and Pre-history to 500
Good afternoon, class. Now I get to torture you all by making you all stand up and introduce yourselves to your classmates. This is because I'm sadistic want to get you used to the concept of talking during our discussion sessions. Please give your name and what one thing you'd like to find out in this class.
Your homework, due next Tuesdaybut to be posted in this post is to pick a topic from the once-optional-now-mandatory reading list I gave you on Prehistoric Britain and Roman Britain and give me ETA a minimum of one hundred Wikipedia words on it. Got it? Good.
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Your homework, due next Tuesday
[[OOC comment threads are done!]]
[[ETA: OOC: At some point I stopped receiving comment notifications for this post. I'm scanning and trying to jump into discussions. But since I'm trying to foster discussion *amongst* all of you, I try not to jump in everywhere.]]

Re: HOMEWORK: Hand in next Tuesday's homework here
Among the oldest and most impressive are great chambered mounds, such as New Grange in Ireland, Maes Howe on the main Orkney island, and the smaller Bryn Celli Ddu in Anglesea. Their main feature is a passageway, walled and roofed with large stones, leading to an inner stone cavern, sometimes with side chambers, buried deep within a dome-shaped mound of earth and stone. Archaeologists refer to them as tombs, but that was certainly not the limit of their function. Westminster Abbey, for example, is full of old bones but cannot be described as a mere tomb or reliquary. Particularly in Ireland, some of the stones within and around the mounds are inscribed with patterns or symbols. Their meaning is unknown, but in Martin Brennan's book "The Stars and the Stones," it is shown that some of the symbols are picked out by rays of light or shadow at particular times of the year. Brennan also shows that the passages into the mounds are so oriented that at a certain date they allow a light beam from the sun or moon to penetrate into the inner recesses of the chamber. New Grange, for example, receives the light of the rising sun at midwinter. This interplay of light and darkness with the carved symbols on the walls of the inner chamber suggests that the buildings were used for purposes other than burials: for recording seasons and astronomical cycles and as places of vigil and initiation. Rather than tombs, perhaps, they might be called temples.